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We all know that the Number Nine is a Sacred Number in Norse Mythology. In fact, the Number Three is a Mythological Number (for example), since it seems to be applied to the origins of a nation. Hengest and Horsa arrived in three ships, as did Cerdic and Cynric if I remember rightly. This also applied to the Cymru (Welsh) who arrived in Britain in three ships. There are other examples, and to think that these are all 'coincidences' would be going too far. The Number Three is linked to the origin of a nation, the founding conquest of a new land.<\/div>\n\n
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https:\/\/en.wikipedia.org\/wiki\/Wyrd<\/a><\/div>\n \n <\/i>\n Wikipedia<\/div>\n \n
Wyrd<\/div>\n
Anglo-Saxon concept of personal fate or destiny<\/div>\n<\/a>\n
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Forwarded from \u16b8 Order of the Sacred Mannerbunde \u16b8<\/span><\/a><\/div>\n\n \n
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Regardless of distinction in form, these types of fylgjur appear to be unitary in relation to fate. It is generally accepted that there is a correlation with the female guardian spirit (ancestral mothers as put by Mundal) and the Norns - the collective noun for a trio of maidens related to fate. Establishing this link invites an origin for the fylgjur from Ur\u00f0arbrunnr in a key verse from V\u00f6lusp\u00e1...<\/i>Read this article<\/u><\/a>Support this Order<\/u><\/a><\/div>\n\n
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Experiencing nature is like seeing countless wonders unfold before your eyes. \u2744\ufe0f<\/b><\/i><\/tg-emoji><\/div><\/div>\n
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Please open Telegram to view this post<\/div>\n VIEW IN TELEGRAM<\/a>\n <\/div>\n<\/div><\/div>\n\n\n
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https:\/\/x.com\/Ancient_Herb\/status\/1839399680066895957<\/a><\/div>\n \n <\/i>\n X (formerly Twitter)<\/div>\n \n
Ancient Herbalism (@Ancient_Herb) on X<\/div>\n
Mental hygiene is an overlooked aspect of achieving health and happiness.It sounds odd, but many of us don't understand how to think.We don't harness the power of the mind to achieve our goals.This thread will elucidate how to do exactly that.<\/div>\n<\/a>\n
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https:\/\/telegra.ph\/The-Rite-09-27<\/a><\/div>\n \n <\/i>\n Telegraph<\/div>\n \n
The Rite<\/div>\n
I feel It rising within meThe Churning Fire flowsLike waves on an endless oceanThe Fylfot turns, the Wheel rollsAnd the Millstone grindsI draw it forth and push it outIt is my ink and I will paint theWorld with my Breath and FireThe air vibrates in anticipationI\u2026<\/div>\n<\/a>\n
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https:\/\/telegra.ph\/THE-TREFOT-AND-TRIFUNCTIONALITY-09-27<\/a><\/div>\n \n <\/i>\n Telegraph<\/div>\n \n
THE TREFOT AND TRIFUNCTIONALITY<\/div>\n
THE TREFOT AND TRIFUNCTIONALITYDeities & Lore, OR and OdinismTriskelby Vidarolf OR The number three takes a prominent numerical place in our faith, evidenced in our mythology, all Indo-European myths, symbols, theology and culture. The simple and organic\u2026<\/div>\n<\/a>\n
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https:\/\/en.wikipedia.org\/wiki\/Dian_Cecht<\/a><\/div>\n \n \n
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Dian Cecht<\/div>\n
Irish mythological god of healing<\/div>\n<\/a>\n
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Forwarded from Folkish Aryan Pagan<\/span><\/a><\/div>\n\n \n
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H\u00e1vam\u00e1l NEV (stanza 27)\u201cAn unwise one, as they grow older, it is best for them to be silent; others know not that they know nothing, unless they talk too much; one knows not, they who knows nothing, though talks too much.\u201d<\/div>\n\n
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A\u00edfe<\/div>\n
character from the Ulster Cycle of Irish mythology<\/div>\n<\/a>\n
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Forwarded from Survive the Jive: All-feed<\/span><\/a><\/div>\n\n \n
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Sacrifice at the water\u2019s edge - vendel era Nordic warriots<\/div>\n\n
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Forwarded from Wotan Network Activity<\/span><\/a><\/div>\n\n \n
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I have had a wild year. Big changes in my life have coincided with Ritual Days, Solstices and so forth. In this Holy Month it has been no different. The Hurricane caused heavy rain giving me the day off work and my family decided to attend a Swiss Festival a few hours away. The rain was intense but my family and I and the rest of the festival goers braved it to celebrate this beautiful flavor of our broader European culture. I had planned to do a Wotan Erwache of the Alpine horns but due to the rain they had to cancel because they are originals and would be damaged. After some brats, sauerkraut, and other fun things to eat we decided to call it a day. Driving home we went through the Amish country of Ohio. The landscape is large rolling hills with trees, picturesque farms, and just pure Natural beauty. At one such area I felt compelled to pull over and give an offering to Ingwe-Freyr. As I forced my wife to come with me and poured the English ale into our travel horn the rain that had kept up all day stopped. The sun even peaked through for even a moment. The wind picked up and as I poured the libation into that Christian\u2019s field I felt Him. I felt a chill in my blood but not scared. I felt the hairs rise up and I looked to my wife who also felt it as her eyes were mimicking my own. It was unspeakable yet incredibly powerful. I am not saying Lord Ingwe came down and talked to me or any such foolishness, yet I swear on everything I felt his presence today in that field. There are things that baffle science to this day and silence critics. I repeat, today, I felt an otherworldly power and so did my wife. H\u00e6l the Lord<\/div>\n\n
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https:\/\/en.wikipedia.org\/wiki\/Cailleach<\/a><\/div>\n \n <\/i>\n Wikipedia<\/div>\n \n
Cailleach<\/div>\n
Gaelic female hag diety<\/div>\n<\/a>\n
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MAN-RUNE (MANNAZ-MANNUS) : Rune of Manu who created the Hindu Caste System, also Rune of Heimdall who created the Caste System in Norse Mythology. This rune is made up of Twin Wyn-Runes facing each other, the 8th Rune (8-8). Ingwe is the 'Son of Man' which suggests a link to Kon - the Sacral King. That links Heimdall (Hama) with Mannus. In fact, Mannus sires the Three Castes in German Lore.<\/div>\n\n
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Thor<\/div>\n
Thor (from Old Norse: \u00de\u00f3rr) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides\u2026<\/div>\n<\/a>\n
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